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Academia de Yoga Abheda a deschis din nou înscrierile pentru yoga (până în 31 mai 2024)și acum e un moment bun pentru a începe cursurile cu Leo în București și ONLINE.Prima participare gratuită, apoi donația este de 150 de lei pe lună.Avem o sală superbă la 150 de metri de stația de metrou Tineretului - pe Lânăriei 95 - 97.AICI LINK - Cursurile sunt joi 19-22 sau duminica 10-13
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The Great Divine or Divine Powers Dasa Maha Vidya
is a transpersonal transformation system with tools consisting of:
yantre
mantre
reprezentari iconografice simbolice – ce pot fi folosite ca o mandala sau o icoana de meditatie
și o metafizică asociată.
Aceste practici au ca scop final
supreme attainment, salvation, moksha, spiritual liberation, in order to achieve the passage of being from the finite to the infinite, from ignorance to knowledge, from what is transient to what is impassable, From immanence to transcendence starting from love, passion and concern or, even, attachment of the world, which is still limited.
Acestea sunt de fapt aspecte din viața firească a omului care,
Although still a “man of desire”, he seeks limitlessness, salvation or … God, starting from the experience of Knowing the world.
Vidya inseamnă cunoaștere
And that will mean, in the end, Knowing or living identity with the Supreme Being or God, the Lord God or the Supreme God.
That is why it is said that these Maha vidyas in number are with one end in immanence, in manifestation or in the natural life of man And with an end in non-manifestation, in transcendence or in God or the One Supreme Being.
Ele reprezintă un sistem complet
These 10 so-called Goddesses represent “360 degrees”, the full circle of human experiences that can lead the authentic Seeker from immanence to transcendence.
Therefore, regardless of the likeness of any Maha Vidya with one or the other of the Hindu goddesses, it is absolutely different from them specific role it has in the The system of the 10 Mahavidyas or Dasa MahaVidya.
Ele sunt fațete diferite ale aceleiași zeițe unice
God in his feminine hypostasis and, therefore, any of them contains all the others, but it manifested certain specificities more or more easily.
It’s like looking at a goddess from the left, from the right, from the top or from the bottom, observing and adoring certain aspects first and not others which are, in that situation, further and smaller in our view.
Bhuvaneshwari este a patra mare putere divină
symbolizing the power or energy of space, whose body is space itself.
It is another way of loving transformation and the spiritual Path – how we transcend the apparent dependence on existing in a space and to necessarily have a body (or several).
Anuttara Fundamental Meditation is a way of moving from ignorance to knowledge, From addiction to freedom By transcending limitation in space – in the Sanskrit language Niyati.
She is known as the Divine Cosmic Mother, Adi Parashaki or Parvati- one of the earliest forms of MahaDevi, Shiva’s counterpart.
Descrierea simbolică
It is described as particularly beautiful. His outer beauty being a natural expression of his divine nature reflected at the level of the substance of his body – space.
The beauty of Bhuvaneshwari is illustrated in ” Hymns to the Goddess Bhuvaneshwari” by Sir John Woodroffe as follows:
“O you, great goddess, whose face fascinates me.
Your body is moist because of the divine nectar (soma) flowing from Sahasrarapadma.
You are delightful, with round breasts and an enviable waist; in your hands is a rosary, a pitcher, and a book, and with the fourth hand You perform the Jnanamudra gesture.
You, you are like Lakshmi rivaling the sensuality of molten gold.
In two other hands you hold two lotuses and with the other two you make the gestures giving spiritual gifts and removing fear (Varana mudra and Abhaya mudra)”.
“O Mother, your two arms are moistened with water, dripping down your body.
Again and again I look at your naked forms, that conquer through beauty and fullness and are adorned with a pleasant necklace and many other jewels.
I can’t get enough of looking at you!
I often remember your face with big round eyes and wonderful eyebrows, With a radiant smile, a straight nose and red lips like Bimba fruits.
Anyone who contemplates the richness of your hair in the moonshine and which resembles a swarm of black bees spinning above the fragrant flowers it is freed from all ties And he will never be born in this world again.
The mortal who reads these delightful hymns with all his heart to obtain all riches, defending them, O Great Goddess, in the form of Lakshmi at whose feet the kings themselves prostrate themselves.”
În celebrul tratat “Tantrasara” este descrisă ca fiind
a woman with a beautiful face, with black ringed hair and having a smile full of goodwill.
His eyes are clear and warm. Her red lips are full, and her nose is delicate. Her firm breasts are anointed with sandalwood paste and saffron. His waist is narrow, his thighs, buttocks and navel are delightful. Its gorgeous neck is decorated with jewels, and his arms are made for hugging.
În imnurile închinate ei în tratatul “Shaktapramoda”
She is described as a beautiful young girl who smiles mysteriously and whose yoni (female sexual organ) is charming.
It is said that its symbol is the triangle (the schematic representation of the yoni).
Here she is described as having four arms, with two of them making the gestures of granting pardon and respectively that of the removal of fear.
These gestures express his benevolent attitude towards the whole world and in a particular case on devoted disciples.
In the other two hands she holds a noose and a spike. Divine Mother Bhuvaneshwari uses the noose to control it the worshipper whose energy is unbridled and the thorn to discipline the aspirant, thus helping him to attain spiritual enlightenment and offering him His Grace.
Bhuvaneshwari este asemanta cu Tripura Sundari, radiind o natură eminamente benefică.
Bhuvaneshwari is the color of the sun at sunrise, having a crescent moon on its crest, four hands, and three eyes. In two of her hands she holds a noose and a thorn, and with the other two hands she makes the gesture of removing fear (abhaya mudra) and the gesture of offering wonderful spiritual gifts (varana mudra). Sometimes she is depicted holding a lotus and a jewelry vessel in two of her hands, and other times her left leg is depicted as being placed on a jewelry vessel. Bhuvaneshwari is seated on a throne-like bed, which consists of representing Shiva’s five forms of manifestation (as described in the case of the Great Divine Power Tripura Sundari) and from which she controls and organizes movement throughout the universe.
Other times Bhuvaneshwari is represented holding a fruit in the first hand and with the second hand she makes the gesture of offering protection (raksha). It is also described as golden, red, or blue, each of these colors signifying the three Gunas.
Another description of her shows her as having 20 arms in which she holds different objects, for example: bow with arrows, a pair of scissors, a sword, a spike, a club, a disc, a trident, a noose and a staff, a shell and a garland of flowers and making the protective gesture of banishing fear (abhaya mudra). In two other hands she holds a red lotus flower and a small box of precious jewels. She is sitting naked on a red lotus flower in the middle of a lake full of lotuses.
Legenda
It is said that before Bhuvaneshwari appeared in the manifestation there was only the Sun, the Creator of the entire Universe, who was the master of heaven. He was revered and adored by all beings.
The sages (rishis) begged the great Sun (Surya) to create more worlds by offering him soma, a sacred plant (or divine nectar). Surya then used his Supreme Energy to manifest the worlds (lokas or bhuvanas). Thus, this Supreme Energy took its own form in the splendor appearance of the Great Divine Power Bhuvaneshvari, the Ruler of all worlds or the Mistress of the three worlds: Bhur, Bhuvar and Svar (earth or physical plane, atmosphere or astral plane and sky or celestial plane). It is also said that this form of Shakti Supreme Energy was unmanifested until the moment of creation, which is why Bhuvaneshwari is associated in the yogic tradition with the visible, manifested world.
Atributele sale
It is the light itself, the primordial queen, the space. It is infinite and ineffable – the origin of everything that exists. For this reason, she is considered the mother of the Sun and all solar deities.
It is pure consciousness, the original space, the foundation of all subsequent manifestation. It is the void from which all creation arises. As the source of all that exists, it is the ineffable expression of freedom and endless happiness. Space or akasha represents the primordial “matter” from which the 5 elements arise: air, water, fire and earth, which constitute the basis of the physical world. From this primordial space spring several levels of manifestation, depending on the various vibration frequencies of subtle energies.
It is known as Maya – the Great Universal Illusion It creates the Universe in which we live. Here the limited, ignorant beings find themselves in the samsaric wheel, in the cycle of birth and death, in the illusion that they are limited and separated from divinity, but also from everything that exists. It is the very consciousness in which all beings and objects manifest, in which all events take place. When we come to realize that there is only one consciousness that manifests the divine-Lilac game, of which we are also a part, we transcend the illusion that we are limited, separated from the divine. We feel one with everything that exists, unlimited and happy.
Because she represents space, Bhuvaneshwari is complementary to Kali Kali creates events in time, and Bhuvaneshwari creates objects in space. The significance of these aspects is that all events are nothing more than mere “sequences” in the gigantic field of consciousness of Divine Mother Kali (who manifests time), and all locations in space are mere resonant “phases” of the cosmic “dance” of Divine Mother Bhuvaneshwari, who manifests space.
It is love that puts an end to attachments and sufferings, knowing true unconditional and unlimited love. Bhuvaneshwari is the space in which God’s endless will and love manifests itself.
It helps us transcend any limitations. By relating to it we can transcend any limitation, belief, attachment, prejudice, limited conceptions. She is unlimited and the source of everything that exists. By referring to it we know the impermanence of the world in which we live and make contact with the Truth.
It is the supreme peace, rest, tranquility, the unmanifested, undifferentiated world It is boundless space, in any limitation it is overcome.
Instrumente
By referring to it we can amplify in our being the attributes that we find in it.
For this we have a number of practices of adoration of it:
meditația cu yantra
meditația fundamentală Anuttara, care este o mediație de transcendere a spațiului.
jnana yoga- yoga discriminării- de a discerne între iluzie și adevăr; ajungem să cunoaștem adevărul, și anume că, la nivel esențial suntem una și aceeași ființă.
lucru cu mantra secretă a acestei Mari Puteri Divine
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