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<>“Your perspective will only become clear when you can look into your heart. Whoever looks around him, dreams; whoever looks within himself awakens.”
Carl Gustav Jung
Inspired people in any field arrive at the same fundamental truths.
Fanaticism is pointless; If the fruits of a tree are good, then the tree, for those fruits, is good.
……………………………………….
Carl Gustav Jung (1875-1961) is one of the most important figures of transpersonal psychology, as well as one of the most important sinologists (sinology = science that deals with the study of the history, language, literature and culture of the Chinese people) of this century (both in the sphere of mythology and in terms of dream interpretation) and a great connoisseur of esoteric currents such as Christian Gnosticism, Tantra, Taoism, I-Ching and Alchemy.
C.G. Jung began his studies on human motivation at the beginning of the twentieth century, creating the school of psychoanalysis also known as the School of Analytical Psychology. He was a contemporary of the Austrian physician Sigmund Freud and at first collaborated with him. Later, however, he began to develop his own theories, including the exploration of personality types. According to Jung, there are two basic personality types that alternate in a balanced way, in normal individuals: extrovert and introvert. Jung also considered that the unconscious is made up of the personal unconscious (repressed ideas and feelings that manifest throughout the individual’s life) and the collective unconscious (those feelings, ideas and memories inherited and shared by all humanity).
Carl Gustav Jung moved away from his master and turned to the source of the old esoteric traditions to quench his thirst. Jung stated that through dreams the Human Being can know his True Personality, and also in dreams there is the possibility of receiving messages from the future. In his book “Memoirs, Dreams, Reflections” he tells how he once dreamed of an arctic, icy wind, which desolated the plains of Europe and covered them with iron; the entire region becoming uninhabited and without vegetation. This happened in June 1914, just two months before the start of World War I.
Carl Gustav Jung at his desk
Between 1912 and 1919, after his separation from Freud, Jung was the subject—passive rather than active, it seems—of an almost uncontrollable eruption of images coming from what he called the Collective Unconscious. They were—in the opinion of his personal secretary, Aniela Jaffe—”the raw material that made possible the intellectual creation to which he dedicated the rest of his life.”
Looking for historical antecedents to what he was experiencing at that time and to the “psychological” intuitions he reached, Jung entered between 1918 and 1926, in the apparently chaotic symbolic world of Christian Gnosticism. Later he would find his historical support in Alchemy, to the point that he was convinced that his Analytical Psychology was directly linked to alchemy and that his “psychotherapeutic” and revitalizing method of symbols, called “Active Imagination”, was an improved form of the alchemical method “Imaginatio vera et no phantastica”.
Carl Gustav Jung as The Alchemist
In 1928 he came into possession of a volume of Chinese alchemy that served to associate his inner search with that of the alchemists. This book is called “The Mystery of the Golden Flowering”, whose oral tradition goes back to the eighth century of our era.