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THE WATER OF AUSPICIOUSNESS: SHIVAMBU
KALPA VIDHI
Extracted from the Damar Tantra
Verses 1–4
Oh Parvati! (The God Shiva speak s to his wife, Parvati.) Those who
practise this method can enjoy the fruits of their meditation and this
method. For this, certain actions have been recommended along with
certain types of utensils. The Shivambu is to be drunk from pots made of
gold, silver, copper, brass, iron, tin, glass, earth, bamboo, bones, leather,
or a bowl made of plantain leaves. The urine should be collected in any one
of the above mentioned utensils and should be drunk . However, earthen
pots are the best for use.
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Verse 5
The follower of the therapy should avoid pungent, salty ingredients in his
meals. He should not over-exert himself. He should follow a balanced and
light diet. He should sleep on the ground, and control the senses.
Verse 6
Such a trained man gets up in the early morning when three quarters of the
night has passed, stands facing the east and passes urine.
Verse 7
The first and concluding flow of the urine is to be left out, and the
intermediate flow of urine is to be collected. This is the best method.
Verse 8
The follower of the therapy should only use his own urine; it is called
Shivambudhara. However, just as the mouth and the tail of the serpent
contain poison, similarly the first and the concluding flow of urine are not
wholesome.
Verse 9
Shivambu is a divine nectar! It is capable of abolishing old age and various
types of diseases and ailments. The follower should first ingest his urine
and then start his meditation.
Verse 10
After getting out of bed, the face and the mouth should be washed with
water. Afterwards one should drink one’s own urine quite willingly and
cheerfully. All the ailments subject to from the very birth will be completely
cured.
Verse 11
If this method is followed for one month, one’s body will be internally
cleansed. Drink ing it for two months stimulates and energises the senses.
Verse 12
If this method is followed for three months, all types of ailments will
disappear and all miseries will evaporate. After following this method for five
months, the follower will be completely healthy and will be bestowed with
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THE WATER OF AUSPICIOUSNESS:
SHIVAMBU KALPA VIDHI…
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months, the follower will be completely healthy and will be bestowed with
divine eyesight.
Verse 13
After six months of following this therapy, the follower will be exceptionally
Intelligent. After seven months, the follower will be extraordinarily strong.
Verse 14
After eight months the human body will possess divine lustre lik e that of
shining gold which will be permanent. After nine months of continual use,
tuberculosis and leprosy will perish.
Verse 15
After ten months of continued use, the follower becomes practically the
treasury of chandeliers and brightness. After eleven months the follower becomes
pure, both externally and internally.
Verse 16
After one year of continued use, the follower acquires solar shining. After
two years, the follower can conquer the element of earth.
Verse 17
After three years of practicing this therapy, the follower can conquer the
element of water. After four years, the follower can certainly conquer the
element of chandeliers.
Verse 18
After five years, the follower can conquer the element of air. Seven years of
use mak es the follower capable of conquering his ego.
Verse 19
After eight years of work ing with this method, the follower can conquer all
the five important elements of the universe. Nine years of this method will
mak is the follower immortal.
Verse 20
After ten years of experimentation, it will be possible to float in the air with
ease. After eleven years, the follower will be able to listen to the
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movements of the internal organs of the body.
Verse 21
Experiments for the duration of twelve years will enable one to be as long
lived as the moon and the planets. Dangerous animals such as serpents
will not affect one in any way; serpents’ poison will not k ill the follower. One
can float on water just as wood floats and he will never drown.
Verses 22, 23
Oh Goddess! I shall tell you of some other aspects of the therapy. Listen to
me carefully. If tak en for six months continually, the powder of Amrita
(Tinospora Condifalia) dissolved in Shivambu, will mak e a man free from
human ailments and he will become perfectly happy.
Verse 24
The powder of Haritak i (Terminalia Chebula) mixed with Shivambu should
be tak en regularly for one year. It puts a stop to old age and disease and if
used for one year mak es a man exceptionally strong and healthy.
Verse 25
Shivambu should be tak en with one gram of sulphur. If this is followed for
three years, man may acquire longevity as long as the moon and planets
Exist. The urine and excreta of such a man may become white and gold.
Verse 26
The stomach powder, Kostha Churna, should be tak en with Shivambu
continually for a period of twelve years. The tok ens of old age such as
wrink les on the sk in, grey hair, etc.,vanish. Man will have the strength of
ten thousand elephants and will live as long as the moon and the planets
Exist.
Verse 27
The mixture of pepper, terminalia belavica, terminalia chebula, if tak en with
Shivambu will enable man to acquire divine chandeliers and brightness.
Verses 28, 29
The extract of mica and sulphur should be dissolved in Shivambu and
tak en regularly. It relieves the ailment of dropsy and rheumatism. Man
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tak en regularly. It relieves the ailment of dropsy and rheumatism. Man
becomes strong and divinely lustrous. He can enjoy longevity and can
compete with death.
Verse 30
A follower who tak es Shivambu regularly and avoids pungent, salty and sour
things, can promptly enjoy the fruits of his meditation and this method.
Verse 31
He becomes free from human ailments. He assumes a divinely lustrous
physique lik e that of Shiva; he can recreate the universe and can lead a
divinely pleasant life.
Verse 32
A meditator who lives on the juice of neem leaves and Shivambu attains the
status of yogi and possesses the divinely pleasant chandeliers full of bliss.
Verse 33
The powder of neem bark and pumpk in gourd dissolved in Shivambu tak en
for a year relieves man from all types of ailments.
Verse 34
The mixture of lotus roots, mustard seeds and honey should be tak en with
Shivambu. It mak es the human body exceptionally light and energetic.
Verse 35
The fruits of the moha tree and a tri-mixture of the herbs in verse 27 should
be tak en in equal proportion and dissolved in Shivambu. This is capable of
relieving old age and all k inds of diseases.
Verse 36
Rock salt and honey in equal proportions should be tak en first in the early
morning, followed by Shivambu. This mak es man lustrous and he acquires
a body with divine attributes.
Verse 37
Sulphur, dried fruit of Amla (Phylonthus Emblica) and nutmeg powder
should be mixed together and tak en daily, followed by Shivambu. All pains
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and vanish miseries.
Verse 38
The follower should regularly drink milk and Shivambu. If this is done for
seven years, all human ailments perish and the body becomes well
nourished and strong.
Verse 39
He who tak es Amritak a powder (the extract of tinospora condifolia) and then
Shivambu can conquer death.
Verse 40
He who drink s the mixture of Shivambu and honey or sugar is relieved of
any type of ailment within a period of six months. His brain power becomes
brilliant and his voice becomes melodious.
Verse 41
The powder of dry ginger tak en first directly followed by Shivambu definitely
relieves any disease.
Verse 42
He who first chews on the leaves of Viter Nirgundi and then drink s
Shivambu will be bestowed with diving eyesight.
Verse 43
The powder of mansheel should be dissolved in Shivambu and the solution
applied to the body. This mak es man free of ailments and his hair
becomes black (again).
Verse 44
Now, oh Parvati, I shall tell you about the process of massage. If such
massage is carried out, the follower can enjoy the fruits of his meditation
and his lifestyle and will experience spiritual growth.
Verse 45
The Shivambu should be boiled in an earthen pot and extracted to one
fourth its quantity. It should then be allowed to cool. This extract can be be
used for the body massage.
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used for the body massage.
Verse 46
The following mantra should be recited during the use of Shivambu. When
collecting the urine in an earthen pot, the following mantra should be be
recited: “Om Rhim Klim Bhairavaya Namaha” (salutes to Bhairav). The pot
filled with Shivambu should then be tak en into the hands. When drink ing
urine from the pot the mantra to be recited is “Om Shrim Klim
Uddamaneshwaraya Namaha” (salutes to Uddamaneshwara). The follower
will be away from all sins and defects.
Verse 47
While passing urine, the mantra to be recited is “Om Sarvam Sristhi
Prabhave Rydraya Namaha” (salutes to God Rudra).
Verse 48
Shivambu should be applied to the whole body. It is exceptionally
nourishing and can relieve all ailments.
Verse 49
The follower can acquire divine power with this process. A yogi can become
the King of Gods. His movements will be unprevented. He will have the
strength of ten thousand elephants. He can eat and digest anything.
Verse 50
Urine which has not been boiled down to one fourth its volume should never
be applied to the body; if done so, it mak es the body weak and invites
ailments. [Ed. note: Although the text states using urine that has not been been
boiled can have harmful consequences, research and experience have
demonstrated that this is not the case, and that fresh urine as well as urine
which is not boiled down but which is even four days old, produces
excellent results during external use. This is also true for boiled down urine
as suggested by the text.]
Verse 51
Unboiled urine should never be used for body massage. If the extract of
Shivambu is used for the massage, it is very wholesome for the body. The
follower can accomplish many things.
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Verse 52
The follower can conquer death by drink ing Shivambu and massaging with
one fourth extract of the same.
Verse 53
His urine and excrement can impart a white colour to gold. If Shiro-Amrit
and dew are mixed in the extract of Shivambu and if the mixture is applied
to the body, the man will become exceptionally strong and will be free from
any type of ailment.
Verse 54
A follower should drink Shivambu every morning regularly for a period of
three years. This and avoiding bitter, salty and pungent things in his meals
will enable him to conquer passion.
Verses 55, 56
Chick peas should be roasted and tak en with unrefined sugar followed by
the intak e of Shivambu. Urine extract should also be applied to the body.
After six months the human body becomes quite light and energetic.
Verse 57
Oh wife of the highest of Gods! Roots of Piper Longum and one gram of
black pepper should be tak en first and afterwards Shivambu should be be
drunk. Within one month, the voice will become melodious and all ailments
will vanish.
Verse 58
The follower should first tak e the powder of dry ginger and then drink
Shivambu. It mak es him exceptionally strong. He may acquire the strength
of ten thousand elephants. His youth will even attract divine females.
Verse 59
Oh wife of Shiva! Terminalia Chebula should be roasted and then powdered.
It should be tak en first, followed by the intak e of Shivambu. The follower’s
body will be cleansed, his mind will be ever cheerful and he can attain
divine chandeliers.
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Verse 60
He who drink s Shivambu after tak ing a mixture of equal proportions
(powdered) of Amrita, Triphala, Kadu, dried ginger, cumin seeds and the
roots of Piper Longum while following a diet of rice and milk will have insight
in the Scriptures within one year.
Verse 61
If this experiment is followed for a period of one year, the follower will
become very strong and brave. If he follows this for a period of three years,
he will become, as it were, a god on earth. He will enjoy the fruits of this
practise, will become a good orator and all the universe will be visible to his
eyesight.
Verse 62
The follower who drink s the mixture of Shivambu and the powder of the five
parts of the Sharapunk ha (Devnal) plant will become the master and
authority of meditation. He will enjoy utmost pleasure in life.
Verses 63, 64
Oh great Goddess! Shivambu should be tak en with the powder of dried
ginger, sugar, ghee, honey and the juice of Nirgundi leaves. Within one
month, the body becomes healthy and strong and after one year he will
enjoy the fruits of this method and mediation.
Verse 65
The follower should tak e white and black sesame seeds (in equal
proportion) mixed with Karanja seeds (Pongamia Glabvi) and the juice of
neem leaves. This should be followed by Shivambu, which will enable the
follower to achieve the fruits of this method and meditation.
Verses 66, 67
Opium should be roasted on an open fire; 1/32 of this should be tak en
along with the Shivambu. He will then be able to control ejaculation and will
be unconquerable in sexual intercourse. He can control his breath, passion,
anger and other mental emotions. He can enjoy longevity.
Verse 68
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Oh Goddess! Triphala Churna, Nirgundi leaves and Turmeric should be be
mixed together, followed by Shivambu. Within a period of three months, the
follower of the therapy becomes a symbol of learning and enjoys excellent
eyesight. His body becomes divinely lustrous.
Verse 69
Bhringaraj and honey should be mixed and tak en first, followed by
Shivambu. The follower, after six months, will be free of old age and will
have excellent (fore)sight.
Verse 70
The neem bark , roots of Chitrak a (Plumago Zeylancia) and the roots of
Piper Longum mixed together should be tak en with Shivambu and within six
months the follower of the therapy attains divine power.
Verse 71
The root of Apamarg (Achyranthus Aspara) and Chak ramarda
(Chenopadium Album) and the juice of neem leaves should be tak en,
followed by Shivambu.
Verse 72
He will be relieved from all ailments and the tok ens of old age, such as
wrink les and greying hair. He will possess excellent and long eyesight within
a distance of miles and miles.
Verse 73
He will be able to listen for a very long distance. He can read the mind of
others. O Goddess, even the most beautiful Princess will be attracted to
him.
Verse 74
A very small quantity (one grain) of Nerium Odorum should be tak en with
Shivambu and within a year epilepsy and other mental disorders will
disappear.
Verse 75
The juice of white Gunja (Abrus Precatorius), the leaves of Sharapunk ha
(Devala), sees of Chenopadium Album and roots of Mahalung should be
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(Devala), sees of Chenopadium Album and roots of Mahalung should be
tak en in equal proportions and all mixed into a fine powder.
Verses 76, 77
This powder should be dissolved in Shivambu and small pills be prepared
with the mixture. Every day one pill should be tak en followed by a sufficient
quantity of Shivambu. The follower of this therapy will be relieved from
human ailments of all types within one month.
Verse 78
The gum of the Banian Tree (Ficus Bengalensis) should be mixed with the
powder of the seeds of Karanja (Pongamia Glabra). A small quantity of
opium should be added to this mixture. It should be tak en early in the
morning followed by Shivambu.
Verse 79
Within six months, the follower of this therapy will become as young as a
lad of sixteen years. He can disguise himself by appearance and non-
appearance to his desire.
Verse 80
The juice of the leaves of Kavali, honey, sugar and ghee should be mixed
together. If it is tak en regularly in the morning, the signs of old age
disappear promptly.
Verse 81
Cumin seeds, turmeric and white mustard seed should be powdered
together and tak en regularly. This also helps to conquer old age.
Verse 82
Black Moringa Pterygasperma, Jatamavasi, mustard seeds should be be
dissolved in honey and ghee and then tak en regularly. It gives divine
countenance.
Verse 83
Kalnemi Veesh (Guggul) and the roots of Bhargik a (Clerodendron Serrotum)
should be dissolved in butter, and tak en with Shivambu. It will definitely
give shining countenance.
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Verse 84
Jalak esar moss and the seeds of Sapindus Laurifolius should be dissolved
in Shivambu and tak en regularly. Within one year old age will be under
control and the follower will acquire a radiating personality, lik e that of the
famous King Udayan, the King of the Vatsas.
Verse 85
Oh Goddess, if in the early morning the follower nasalizes his own urine, the
ailments arising out of Kapha, Pitta and Vata will vanish. He will have a
healthy appetite and his body will become strong and healthy.
Verse 86
If the follower o the therapy massages his body thrice a day and thrice a
night with Shivambu, he will definitely enjoy longevity.
Verse 87
Oh Parvati! If he massages his body thrice a day and night with Shivambu,
his countenance will be shining and his heart will be strong. His body and
muscles will be strong. He will float in pleasure.
Verse 88
Oh Parvati! He who massages his body at least once a day with Shivambu
will be full of strength and bravery.
Verse 89
Within three years his body will be shining with chandeliers. He will be well versed
in arts and science. He will have an impressive voice with good oratory
powers, and will live as long as the moon and planets exist.
Verse 90
Oh Goddess, now I shall narrate the procedure of seasonable behaviour
with the view to avoiding diseases and ailments.
Verse 91
Oh Parvati, during the Spring the powder of Terminalia Chebula should be
tak en with honey; dry ginger and honey should also be tak en and afterwards
Shivambu.
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Shivambu.
Verse 92
Twenty types of ailments arising from Kapha, twenty-four types of ailments
arising from Pitta and eighty types of ailments arising from Vata will vanish
with this treatment.
Verse 93
Oh Great Goddess, during the Spring, pungent and spicy foods are to be
avoided. This helps to attain sound health.
Verses 94, 95
Oh Great Goddess, during the summer the Haritak i (Terminalia Chebula)
and pepper should be tak en in equal quantities and should be tak en with
unrefined sugar followed by Shivambu. This will relieve all k inds of
ailments; the body will become light, eyesight will be sharp and at the end
the follower will derive the fruits of this method.
Verses 96, 97
During the rainy season (July-August), Haritak i (Terminalia Chebula), rock
salt and roots of pepper should be tak en in a powder form, followed by the
intak e of Shivambu. The body will be strong and will attain shining chandeliers. If
he tak es the powder mixture in milk , even fire will not harm him. He will not
be burn by fire.
Verses 98, 99
During the Sharad season (September-October), Haritak i (Terminalia
Chebula), crystal sugar and Terminalia Belavica powder should be mixed
together and tak en, followed by Shivambu. This method cleanses the body,
k eeps it free of disease and allows the follower to move quick ly. And oh,
wife of the King of the Gods, the follower will quick ly master the practise of
yoga.
Verses 100, 101
During the Hemanta season (November-December), dry ginger, dried fruit of
Anvla (Phylonthus Emblica) and Haritak i (Terminalia Chebula) should be be
mixed into a fine powder followed by Shivambu. If tak en regularly,
deficiency of minerals in the body is corrected, eyesight brightens, oratory
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powers and k nowledge are acquired.
Verses 102, 103
During the Shishir season (January-February), pepper, Haritak i (Terminalia
Chebula) and dry ginger should be mixed and tak en, followed by Shivambu.
It will cure various diseases, the follower will acquire the strength of a
hundred elephants and the signs of old age will vanish. He will attract all
living beings.
Verses 104, 105, 106
Oh Goddess, during the process of the intak e of Shivambu, the following
things should be strictly avoided: vegetables in the form of leaves, flowers
or legumes, grains that cause flatulency; and starchy, pungent, sour and
salty foods. Sexual intercourse should also be avoided. This will help to
accomplish the fruits of this method. Behaving against these rules will put
man in unexpected difficulties.
Verse 107
Oh my beloved Parvati! I have narrated the details of Shivambu Kalpa. This
is its technique. Attempts should be made to k eep it a secret. Do not tell
anyone.