Who are PENTECOST?

On Pentecost is commemorated the presence in our universe of beings (mostly) of water, called in Romanians Pentecost and in Czechs, for example, Pentecost.

Although it bears this precise name, Pentecost also commemorates the Fiftieth or descent of the Holy Spirit upon the disciples of Jesus of Nazareth, 50 days after the Resurrection
As important, obviously, this second meaning is essential, but this double significance shows that in ancient times Pentecost – that is, the day of entities called Pentecost – was an important holiday – it seems, even from Dacian times, and the fathers of the Orthodox Christian churches agreed to unite the feast of Pentecost with that of Pentecost, thus benefiting from a transfer of attention and importance in the conscience of the people.

1. Pentecost

According to the writings of the New Testament (Acts 2: 1-11) this event took place on the day of Jewish Pentecost (Savaot), 50 days after the resurrection of Jesus of Nazareth.
Ten days after Christ’s Ascension, respectively 50 days after His Resurrection, in Romania we celebrate Pentecost – The Descent or Descent of the Holy Spirit, also known as Pentecost.

As an age, Pentecost descends to the apostolic age

In the first Christian centuries, the feast of Pentecost was a double celebration: of the Descent of the Holy Spirit and the Ascension of Christ.

Around the year 400, the 2 holidays were separated from each other.

The event of the Descent (Descent) of the Holy Spirit is described in the book “Acts of the Apostles” where it is said that

“The Holy Spirit comes down from heaven as a great roar of the wind, and is divided over the head of each of those present, in the form of tongues of fire.”

Saint John Gura de Aur, Theophylact and other exegetes, states that at Pentecost were present not only the apostles, but also other brothers. Hence it follows that the Holy Spirit was poured out on all the members of the Church, and not only on the hierarchy represented by the apostles. Orthodoxy states that at Pentecost the Mother of God was also present.

The fact that tongues appear “divided” denotes that each person receives in his own way the Holy Spirit.

After the Descent (descent) of the Holy Spirit, the Apostles received the power to speak in languages unknown to them until then.
They discovered the teaching of the Savior and other nations in different languages. The beginning took place on this very day, of the Descent of the Holy Spirit, when they were made understood by all the Jews who came to Jerusalem from all over the East. Following Peter’s speech, three thousand people received baptism.
It is customary that on the day of Pentecost, to bring in the church walnut or linden leaves, symbol of tongues as of fire, as signs of the descent of the Holy Spirit. They are blessed and imparted to believers.

2. Pentecost day of the female entities of nature with this name

Pentecost are feminine deeds with astral body from the category of Ielelor found in Romanian mythology, which can not be established but a precise profile based on folklore sources, due to the great diversity of information.

It is possible, however, to enter into communion with them if we have the necessary telepathic and empathic ability.

They are NOT evil

but they can generate through their action unpleasant effects in the being of those who are not ready for such a meeting.
If people are not prepared, even meeting an extremely seductive human being can be an occasion for “remembering”.

Most commonly, however, Pentecost is described as fairy virgins, with a great power of seduction and magical powers

having the same attributes as the Nymphs, the Naiades, the Dryades, or even the Sirens.
There are, therefore, facts of water, mainly, but there are also variants in which Pentecost manifests qualities of air beings, but with an obvious and strong erotic inclination, lascivious, these being qualities specific to the beings of the waters.
Pentecost inhabits the air, in forests or caves, in mountains, in dragons or at raspintii, on rocks or on water banks, near rivers, lakes and the sea, often bathing in springs.
It is believed about them that they appear especially at night in the moonlight, rotating in the hora, in secluded places (forest glades, ponds, banks of rivers, crossroads, abandoned hearths or even in the air, dancing naked, only with bare strings, with disheveled hair, less often with a vestmint of links or wrapped in transparent waves and with bells at their feet); their specific dance is the hora; the place where they danced remains burned as if by fire, the grass can no longer grow on the beaten place, and the branches of the surrounding trees being scorched; later, when the grass rises again, its color is green-dark, it is not grazed by cattle, and the land becomes favorable to the multiplication of mushrooms of the species “spoon of the fairy”.

Pentecost sometimes appears with the body, sometimes they are just immaterial naluci

illusory-looking young cheerful women; usually, folklore represents them as young and beautiful, voluptuous and seductive, immortal, frolicking, sometimes vindictive and evil, without being evil.

Pentecost comes either in unlimited numbers or walks in seven, sometimes even 3

in the latter case (spread in Oltenia), the legend considers them the daughters of Alexandru Macedon and calls them Catrina, Zalina and Marina.
They are not generally considered evil entities; they take revenge only when they are provoked, offended or seen during the dance (they are usually invisible, they can be seen rarely and only at night), but then they punish the guilty one by slapping him, after falling asleep with the song and the corner of the hora played around it three times.
Their main attributes are the choreography and the vocal chant with which, like the Sirens, they spell their listeners.
In fact, due to the specifics of the facts of the water, they are endowed with a special erotic charm and put to the test, sometimes difficult, the people who look at them or come into contact with them.

It is said that

“Pentecost drinks at night the water from the wells and whoever drinks after the teeth, they whip it”.

Pentecost presents itself to us as if they had a group life

their mists gather in the air, they can fly, with or without wings, and they can move at fabulous speeds, crossing the “nine seas and nine countries” in one night, sometimes using carriages with fire horses. Pentecost appears on lonely rocks, in glades or in certain trees such as sycamore and walnut, rarely at crossroads. In almost all the descriptions that are made to them, Pentecost appears incorporeal.

Very important in their seduction system is clothing

Their garments are most often vaporous, silk or flax, usually translucent or even sneezing, through which their breasts are dicey. The meeting with Pentecost is in such shocking conditions and full of strong trials for people.
Pentecost is sometimes considered vengeful, a purpose that God or the Devil would have given them, in this hypostasis being identical to the Ériniile of Greek mythology (to the Romans, the Furies).
It is said that the men and women who work on Pentecost are raised up in whirlwinds from the earth, tormented and tormented.

It is said that on a clear day like crystal, the householders woke up with the hay barely tight in the tongs suddenly taken and carried away by Vântoase – a kind of vortex made up of eddy currents that form istantaneous and disappear somewhere through the forests. These vortices are generated by air entities that generally act in unison, in group.

Objects caught in those whirlpools are scattered over very long distances. It is also said that the people or cattle that have trampled the place beaten by hora Ielelor die mysteriously. Hail, catastrophic floods, the drying of trees at this time of year are all attributed to the evil powers of these facts.

If a man remains lame after lying in the field, the villagers consider that he was punished by Pentecost. Even those who sleep under the trees considered by them intangible property or drink from their springs, fountains or ponds or household vessels that have been forgotten outside overnight, discovered, do not escape the revenge of Pentecost. Terrible punishments are received by those who refuse the invitation to the hora or who imitate their gestures by ridiculing them. Whoever, by chance, hears their song, remains speechless.

The magic remedy – ritual against these diseases – in the south of the country and in Moldavia – was considered the magical dance of the Calusari, who are a secret male brotherhood, having, through their practices and masculinity, a magical power over the mares.

The Fall of Pentecost is a frantic dance with collapses in hypnotic sleep

practiced on Pentecost Sunday by Romanian women in the Timoc area, but it is considered rather an isolated case of local tradition.

In Romanized Dobrogea, it was the custom of Rosalia roses at the end of spring, a holiday held by believers in direct relationship with the memorials in the cult of the dead.

The people also found remedies against the negative actions of the Ielelor, either preventive

– wormwood and garlic worn at briu, in the breast or hat – either medical-exorcist: the game caluseresc danced on the body of a sick ide Ielei. Also to avoid the rabbination of the Ielelor, a horse skull is stuck in the hair of the gate. Choreography is the most significant attribute of Ielelor. The Ielelor Hore seem to inherit the Baccantelor dance.

In “Descriptio Moldaviae”, Dimitrie Cantemir called Pentecost “nymphs of the air, most often in love with the more beautiful young people”.
The origin of this myth is not known. “Iele” is not a name, but the female personal pronoun “they”, popularly spoken.
Their real, mysterious and inaccessible name is replaced by attribute symbols usually classified in two categories: impartial epithets – Iele, Dinse, Dragaice, Vilve, Iezme, Irodite, Pentecost, Nagode, Vintoase and flattering epithets, such as Domnite, Maiestre, Frumoase, Musate, Fetele Codrului, Imparatesele Vazduhului, etc.
In folklore, however, there are also individual names for iele, such as Ana, Bugiana, Dumernica, Foiofia, Lacargia, Magdalina, Ruxanda, Tiranda, Trandafira, rarely Cosinziana.
These names cannot be uttered by chance, as they can become dangerous invocations. Each witch knows 9 of these pseudonyms, which she can use in spells.

The people also consecrated some holidays for Iele – Pentecost, Stratul, Sfredelul or Bulciul Pentecost, the 9 Thursdays after Easter, Marina, sf. Seal

WHAT CAN WE DO, IN FACT, TO MAKE OUR INTERACTION WITH PENTECOST OR IELELE HARMONIOUS?

IN ORDER FOR A PERSON (ESPECIALLY IF HE IS MALE) TO HAVE A HARMONIOUS ENCOUNTER WITH PENTECOST IT IS NECESSARY TO HAVE THE EXPERIENCE IN CONTROLLING HIS EROTIC EMOTIONS AND A CERTAIN PURITY, WHICH IS SUPPORTED, ESPECIALLY, BY A SPIRITUAL RELATION TO LIFE AND TO ANY EVENTS HE MAY LIVE.

IF IT HAS SUCH QUALITIES, THE INTERACTION WITH PENTECOST OR IELELE CAN BE HARMONIOUS OR, EVEN, UPLIFTING.

A PREFERABLE WAY IS TELEPATHIC AND EMPATHIC COMMUNION WITH PENTECOST, A SITUATION IN WHICH NOT ONLY DO WE NOT EXPOSE OURSELVES TO ANY RISK, BUT THUS WE REALLY GET CLOSER TO THEIR GROUP AND, EVEN, WE CAN BENEFIT FROM THEIR HELP OR BOOST.

MEN CHARACTERIZED BY A SPECIAL MASCULINITY AND PURITY CAN HAVE SPECIAL EXPERIENCES COMMUNICATING EMPATHETICALLY AND TELEPATHICALLY WITH PENTECOST.

We wish you success!

Leo Radutz