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What is the purpose of life?
That is, what is the point of a being’s journey, birth, school, marriage, employment and work, old age and decrepitude… Where do I lead?
In the ordinary man’s view, the purpose of life is a prosperous environment,
in which he lacks nothing materially:
with a healthy body, a loving family, with glory and social recognition.
Is there something wrong with this ideal?
This ideal is not wrong, it is even justified and desirable, but these values are fleeting and even during life, at any time, they can alter.
But even if this does not happen, with death.
Death, in fact, is only a passage to another plane, all these aspects disappear, the being taking with it only Himself.
There is a maxim in Kabbalah:
“Everything you have ever seen—every flower, every bird, and every stone—will pass away and turn into dust, but the fact that you have seen them will remain.”
In fact, one’s own self is the only imperishable treasure that every being possesses and that sustains it in any situation, even the most disastrous.
This treasure is, in fact, the spark of God the Father present in us.
The most undesirable part is the fact that, in ordinary people, the realization of these usual desires generates a departure from their divine nature.
They become evil, selfish, unloving, greedy, hungry for material accumulations and for power and glory.
“And again I say to you, it is easier for a camel to go through the eye of the needle than for a rich man to enter the kingdom of God.” (Matthew, 19-24).
That is, common, gregarious ideals rarely succeed in order to achieve authentic happiness. As rarely as it is easily “the camel goes through the needle’s ears”. </p>
But, very rarely yet, it is possible.
This negative transformation can be avoided by a conscious person, if he follows the principles and practices of an authentic and effective spiritual path.
Then the outer prosperity does not contradict the inner one, and it can even be helpful.
But only a help.
Material prosperity cannot be an end goal because it is a fleeting value.
Even for those attached to such values, material prosperity (for which, perhaps, they have sacrificed health, love or humanity)
brings unfulfillment and boredom, because it does not offer real fulfillment.
It’s something quite common. Let’s think about what happens to a flamboyant man.
He believes that having enough and good quality food is something very valuable and important.
But after the food has come to be in sufficient quantities and of good quality, the hungry person from before tries to refine the food, to abuse.
But whatever he does, he finds that, however, to be full is just to be full and not a special achievement.
In addition, if the human being has at his disposal everything he wants, from a material point of view, if he has all the comfort and all the time in the world at his disposal, there is not an amplification of the state of happiness, but a fading and an alteration of his power and aspiration.
Material prosperity can be perfectly justified and necessary when we need it to fulfill a certain spiritual purpose:
the role of parent, supporter of the arts, sciences, help of those in need, creator, inventor and others.
LOVE is a very good purpose for life, because it can make anyone “tangent to infinity“.
It is a huge opportunity and it manifests itself in any area of life.
Every part of what we call life turns into light when we love.
From the perspective of nondualistic spiritual paths (the most advanced perspective), the purpose of life is as follows:
“Let the creature know the Creator.”
In other words, it is the attainment of the state of perfection, salvation, perfection, communion with God, through the gradual transformation of the qualities of the being…
or by the lightning-fast, direct relationship to the ultimate perfect state…
or to the primordial, natural state, which exists in every being and in every moment (but, usually, unconscious).
Being thus becomes one with Him, first by similarity and then by identity.
Another form of this precisely stated purpose is
the state of perfect Happiness,
for God is happiness, and any form of pleasure or joy, as it is commonly known, is but a fo
of supreme happiness.
This Supreme happiness is perfect communion with God.
From this perspective, the Buddha himself said that…
What is absolutely inevitable for the human being is the state of perfect happiness,
which he attains as a result of transmigration from one incarnation to another,
through perfection and permanent becoming, under the impulses of life as an unconscious being or on a spiritual path.
Even the worst of beings will eventually end up being one with the Creator, thus experiencing the state of perfect bliss.
Only he will achieve this later, according to the principle:
“If you can’t, you’ll be helped,
if you don’t know you’ll be taught,
if you don’t want to, you will oblige…”
This obligation does not arise through the violation of free will.
It arises through the successive knowledge or receipt of the consequences of the fruits of actions.
They return to us gradually, according to the divine Law of Action and Reaction.
It says:
“If you act in a certain way in the Universe, at the right time and perfectly you will receive back an identical reaction from the Universe.”
Or “He who lifts up the sword, the sword will fall”
Exceptions – yes, there can be exceptions – by divine will.
That is, “Ask and it will be given to you“…
………………………………..The purpose of existence is equivalent to the Hindu notion of DHARMA and contains two aspects: one inner and one outer.
The inner one refers to the attainment
of the state of perfection,
of intense and perfect manifestation of the divine masculine or feminine archetype,
of supreme Freedom,
of inner revelation of the ultimate Truth,
of revelation of the supreme individual and universal Self,
of the perfect identification of the individual will, through free will, with the universal, all-powerful, divine Will.
The intense and perfect manifestation of the divine masculine or feminine archetype is then followed by Experiencing the androgynous state.
>That is, the state in which the inner polarity no longer exists.
>In the state of androgin we have at hand in our own inner universe everything we can wish for at the level of polarity:
both minus and plus, both yin and yang, etc.
The harmonization, purification and intensification of our resonance at the level of each of the 7 main energy centers, which control the functioning of all our endocrine glands and our inner powers and tendencies is an important part of achieving the state of perfection at the energetic level.
It occurs perfectly only when the fundamental energy of the being, Kundalini Shakti, is fully awakened and ascended on the spine to the top.
The harmonization of the 9 psychic typologies known as the typologies of the Enneagram and the experience of the 10th typology, of the perfect, which can manifest, at will, the qualities of any typology in the
The apparent external aspect of the purpose of existence is a fruit that is related to the relation to what appears to us as external:
Supporting, through our own life, conscious or unconscious, the spiritual evolution of other beings,
so that they can understand their spiritual lessons, to guide and support them in their inner effort.
This always takes place in accordance with our possibilities, which are, over time, more and more elevated and refined, due to our own inner evolution.
We will do this as simple participants in this journey, more or less intense, in one of the existences.
Or, as parents, siblings, children, boyfriends or girlfriends, friends, artists, teachers or teachers.
Leo Radutz, founder of the Abheda system, initiator of the Good OM Revolution

