Rupert Sheldrake questions the most important scientific dogmas!

Scientific deception is deluded by the belief that, in principle, science already understands the nature of reality, and that only the details need to be filled in. This belief is widespread in our society. It’s the kind of faith of people who say: ” I don’t believe in God. I believe in science.“It is a faith that has spread today throughout the world. But there is a conflict at the heart of science between science as a method of research based on reason, evidence, hypotheses, and collective research, and science as a belief system or worldview. Unfortunately, the worldview aspect of science has come to inhibit and constrain free inquiry, which is the very purpose and meaning of science.

Since the end of the nineteenth century, science has been carried out under the aspect of an essentially materialistic belief or worldview. Philosophical materialism. Today the sciences are entirely subsidiaries of the materialist worldview. I think that if we get rid of this way of thinking, the sciences will regenerate.

In my book “The Science Delusion”1 – called in the US “Science Set Free”2, I took the 10 dogmas or scientific assumptions and turned them into questions, to see how they stand up to a scientific analysis. None of them hold up very well. I will review the 10 dogmas I am referring to, then I will have time to discuss only 1-2 in detail.

In the essential way, the 10 dogmas that form the standard conception of life of the most trained people in the whole world are:

Dogma 1: – that nature is mechanical or that it works as a mechanism, the universe is like a machine, animals and plants are machines, we are machines. In fact, we are machines. We are “wood-cutting robots,” as Richard Dawkins put it, with brains that are genetically programmed computers.

Dogma 2: – matter is unconscious, the whole universe is made up of unconscious matter. There is no consciousness in stars, in galaxies, in planets, in animals, in plants, and that there should not be in us either, if this theory were true. So, the whole philosophy of mind in the last century has tried to prove that, in fact, we are not conscious at all.

Dogma 3 – If matter is unconscious, it means that the laws of nature are fixed. That’s the third dogma. The laws of nature today are the same as those that were valid at the time of the big bang and will always remain the same. Not only the laws, but also the constants of nature are fixed, which is why they are called constants.

Dogma 4: – the total amount of matter and energy is always the same. The total amount of the two never varies, except for the moment of the big bang, when everything came into being out of nothing, instantaneously.

Dogma 5: – nature has no purpose, there is no purpose in all of nature, and the evolutionary process has no purpose or direction.

Dogma 6: – biological heredity is material, everything you inherit is in genes or in epigenetic changes in genes, or in cytoplasmic inheritance. It’s something material.

Dogma 7: – Memories are stored inside the brain as material traces. One way or another, everything you remember is in your brain, in the phosphorylated proteins of nerve endings. No one knows how this works, however, almost all scientists believe it must be in the brain.

Dogma 8: Your mind is in your head. All your consciousness is just brain activity and nothing more.

Dogma 9, which derives from dogma 8: psychic phenomena, such as telepathy for example, are impossible. Your thoughts and intentions cannot have any effect at a distance because your mind is inside your head. So all the apparent evidence for telepathy and other psychic phenomena is illusory. People think that these things happen only because they don’t know enough statistics, or because they are misled by coincidences or why they want to believe.

And dogma 10: mechanistic medicine is the only one that really works. That is why governments only fund mechanistic medicine research and totally ignore complementary or alternative therapies. Those cannot work because they are not mechanistic. It might seem to work because people would have gotten better anyway or because of the placebo effect. But the only one that really works is mechanistic medicine.

This is the standard worldview of almost all educated people in the world, it is the basis of education, of the medical system, of the Medical Research Council, of governments, and it is the foundation of the faith of educated people.

I think that each of these dogmas are very, very questionable and when you study them, they fall apart.

I will first talk about the idea that the laws of nature are fixed, immutable. It is a continuation of a point of view, before 1960, when the big bang theory appeared. Before, people believed that the universe was eternal, governed by eternal mathematical laws. At the advent of the big bang theory, this assumption continued, although the big bang revealed a radically evolved universe, 14 billion years old, which has been growing, developing, and evolving for 14 billion years. It grows, cools and new structures and patterns always appear in it. The point is that all the laws of nature were completely fixed at the time of the big bang, like a cosmic Napoleonic code.

As my friend Terence McKenna said: “Andmodern science is based on the principle: Give us a pure miracle and we will explain the rest to you.” And one of the pure miracles is the appearance of matter and energy in the universe and all the laws that govern it from nothing, in an instant. If the universe evolves, why shouldn’t its laws evolve as well? After all, social laws evolve, and the idea of the laws of nature is metaphorically similar. It is a purely anthropocentric metaphor: only humans have laws, in fact, only advanced societies have laws.

As C. S. Lewis once said: “To say that a stone falls because it obeys the laws of physics makes it human, even a citizen.” It’s such a well-established metaphor that I’ve forgotten it’s a metaphor.

In an evolving universe I think the idea of habits would be better suited. I believe that the habits of nature evolve, that the laws of nature are essentially habitual. This is an idea put forward in the early twentieth century by the American philosopher C. S. Peirce. It’s an idea that many other philosophers have courted, and that I myself have developed into a scientific hypothesis, the morphic resonance hypothesis, which is the basis of these evolving habits. According to this hypothesis, everything we find in nature has a kind of collective memory. Resonance happens because of similarities. When a giraffe embryo grows in the mother’s womb, it tunes into the morphic resonance of the giraffes before, it connects to that collective memory and grows like a giraffe, it behaves like a giraffe, because it connects to the collective memory. They have to have certain genes to create certain proteins, but I think the genes are a lot overestimated. They are only responsible for the type of proteins synthesized by the body, not for its shape or behavior.

All species have a certain type of collective memory. Even crystals. This theory holds that if you make a new crystal for the first time, the first time you make it there will be no habit by which it is structured. But once it crystallizes, the next time you make it it will be influenced by the first crystal, and from this second anywhere in the world, through a morphic resonance, and it will crystallize more easily. The third time it will be influenced by the first and second crystals. In fact, there is solid evidence that new substances crystallize more easily all over the world, as this theory supports. The theory also holds that if you train animals to do something new, for example if you teach rats to do something specific in London, then rats of the same breed from all over the world learn that thing more easily just because some rats have learned it here. The surprising thing is that there is already evidence that this is really happening.

That would be, in short, my theory of morphic resonance: that everything depends on the evolution of habits and not on immutable laws.

I also want to talk a little bit about natural constants, because they are supposed to be constants. Things like gravitational pull, the speed of light are called fundamental constants. But are they really constant? I was interested to find out the answer to this question. There are tables in physics textbooks with the existing fundamental constants and their values. I wanted to find out if they had changed over time, so I looked for older physics textbooks. I went to the Patent Library in London, which is the only place where I found such older textbooks kept. Normally, people throw away the old ones. When the new values appear, the old ones are discarded. That’s how we found out that the speed of light decreased between 1928 and 1945 by 20 km/second. This is a huge decrease, because the values of the constants were given precisely by fractions. However, all over the world, it decreased and everyone found similar values with small differences, then in (1945) 1948 it increased again, and different researchers found very close values.

I was very upset and didn’t understand how it was possible, so I went to the head of Metrology, at the National Physical Laboratory, in Teddington. Metrology is the science that deals with the measurement of constants. I told him what puzzled me:

– What do you think about this decrease in the speed of light between 1928 and 1945?

He answered: “ Oh, alas, you have discovered the most embarrassing episode in the history of the exact sciences.

Me: – The speed of light could, indeed, have decreased and that would have had huge implications,

Him: – No, no. Of course it hasn’t actually dropped. It’s just a constant!

-Well. So how do you explain that most of them found much lower values at that time? Is it because they were “adjusting” the results to achieve what they assumed others were waiting to achieve, and it was all just the product of the minds of some physicists?

– We do not like the word “adjusted”.

Me: – Okay. What word do you agree?

He: – Well, I would prefer to call it an “intellectual block period”.

– If this happened then how do we know that it does not happen now, and that the present values are not also the result of an intellectual block?

He: – No, now we know that it is not so.

Me: – How do we know?

He: — Well, the problem has been solved.

Me: – Yes? How?

He: – We solved the speed of light, defining it again in 1972.

Me: – So, it might change.

He: – Yes, but we won’t know anymore because we have defined the meter according to the speed of light, so all the units will change at the same time.

He looked very satisfied that the problem had been solved.

– Okay, I said, but what about the big “G“? [The gravitational constant, denoted with “g” (in our country), in the English system with “G” (capital G).]

Newton’s universal constant. It has varied by over 1.3 percent in recent years. And it seems to vary from place to place, from time to time.

– There may be mistakes here, unfortunately even big, related to the “big G”, he said.

– And if it really changes? Maybe it even changes, I said.

Then I studied how they establish it. They measure it in different labs, get different values on different days, and then average. Other labs in the world do the same, and they usually get a different average. Then, the International Metrological Committee meets every 10 years or so, and averages the values obtained by the world’s laboratories and decrees the value of the big G. Does G really fluctuate? What if it has changed? There is evidence that it changes over the course of a day and throughout the year. What if the Earth, in its movement through space, passed through portions of dark matter, or if other environmental factors influenced it? Maybe they’re all changing at the same time. What if these erroneous values go up and down at the same time?

For more than 10 years I have been trying to convince metrologists to consider the concrete data. In fact, now I am trying to convince them to put on the Internet, online, the real data and values obtained, to see if they correlate, to see if they all increase at the same time or decrease at other times. If they fluctuated at the same time, that would tell us something very interesting. But no one did that because G it’s a constant. There’s no point in looking for changes.

It’s an exemplification of how a dogmatic assumption inhibits research. I think constants can even vary considerably, that’s right within certain limits, but they can all vary. I think the day will come when science journals, like Nature, will report weekly constants, like stock market reports in newspapers:

This week the big G has increased slightly, the electron charge has decreased, the speed of light has not changed, and so on.

It’s just one of the areas in which, thinking less dogmatically, things would take on a different opening. One of the largest areas is that of the nature of the mind, and it is the least resolved, as Graham said earlier. Science simply cannot explain that we are conscious. And it can’t explain that thoughts don’t seem to be in the brain. Not all of our experiences seem to be in the brain. Your image of me doesn’t seem to be in your brain. However, the official version is that there is a little Rupert somewhere in your head and that everything in this room is in your head. Your experiences take place in your brains.

I suggest, in fact, that a vision involves a projection of images outwards, that what you see is in your mind, but not in your head. Our minds are expanded beyond our brains by the simple act of perception. I think we’re projecting outside images that we’re seeing and these images are touching what we’re looking at. If I look at you from behind and you don’t know I’m there, does it affect you? Can you feel my gaze? There is ample evidence that yes. The sensation of someone watching you is a fairly common experience, and recent experiments suggest that it is a real ability. And animals have that ability. It probably developed in the context of the prey-predator relationship. Hunted animals that feel the predator’s focused gaze survive better than the others. This leads us to a new way of thinking about the ecological relationship between predator and prey, and also to the expansion of the mind.

We look at distant stars, and our minds expand as if they are touching them, and they actually expand to different astronomical distances. They are not just in our heads.

It seems amazing that this can be a topic of debate in the twenty-first century. We know so little about our minds, about where our images are, and that’s a hot topic debated by consciousness studies these days.

I don’t have time to clarify other dogmas, but each of them is doubtful. The moment you doubt them, new possibilities arise. As we begin to doubt these dogmas that constrain science, it will experience a flourishing, a Renaissance. I strongly believe in the importance of science. I’ve spent my whole life, my entire career, as a researcher. But I believe that if we rise above these dogmas, science can be regenerated. It will become interesting and life-sustaining again.

Thank.

Notes:

1[1] The deception of science

2[1] The liberation of science