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The Great Divine or Divine Powers Dasa Maha Vidya
is a transpersonal transformation system with tools consisting of:
- Yantra
- Mantras
- Symbolic iconographic representations – which can be used as a mandala or a meditation icon
- and an associated metaphysics.
These practices have the ultimate goal
supreme attainment, salvation, moksha, spiritual liberation,
in order to achieve the passage of the being from the finite to the infinite,
from ignorance to knowledge, from what is transient to what is impassable,
from immanence to transcendence
starting from love, passion and concern or, even, attachment
to the world, what is still limited.
These are in fact aspects of the natural life of man which,
Although still a “man of desire”, he seeks limitlessness, salvation or … God,
starting from the experience of the Knowledge of the world.
Vidya means knowledge
and this will mean, in the end,
the knowledge or living of identity
with the Supreme Being or God, the Lord God or the Supreme God.
That is why it is said that these Maha vidyas in number are with one end in immanence, in manifestation or in the natural life of man
And with an end in non-manifestation, in transcendence
or in God or the One Supreme Being.
They represent a complete system
These 10 so-called Goddesses represent the “360 degrees”,
the complete circle of human experiences that can lead the authentic
Seeker from immanence to transcendence.
Therefore, regardless of the resemblance of any Maha Vidya
to one or the other of the Hindu goddesses,
she is absolutely different from them
by the specific role she has within
the system of the 10 Mahavidyas or Dasa MahaVidya.
They are different facets of the same one goddess
God in his feminine hypostasis and, therefore,
any of them contains all the others,
but manifests more or less easily certain specificities.
It is as if we look at a goddess from the left, from the right, from above or from below,
observing and worshipping first certain aspects and not others
that are, in that situation, further and smaller in our vision.
“To be yourself means … to be Kali.”
In India, for many people, Kali worship is a religion and relates in a dualistic way as a facet of the one Supreme Goddess – omnipotent, support of the Universe and which can fulfill any desire.
For the non-dualist yogic perspective Abheda – Kali is a facet of the miracle within us,
of human power that tends towards infinity when we tend towards the essential Self.
In our opinion, Jesus was also referring to this infinity in us when he said, “The kingdom of God is in you.”
So, for us, Kali is an inner chance, a nectar of life that deserves to be awakened and even adored in a nondual way because it is a facet of the infinite within us.
Attributes
The great divine power Kali is one of the facets of the Eternal Feminine, of the Supreme Shakti or Mahashakti who
- she manifests transcendence and immanence at the same time (that is why she is often presented as a counterpart of Shiva and having a black body);
black here symbolizes transcendence and not impurity; - she is the Great Goddess of time and inner transformation,
being worshipped especially by those yogis who want a rapid spiritual evolution.
She supports with gentleness and with exceptional strength and generosity those who sincerely desire transformation,
NO MATTER WHAT LEVEL OF EVOLUTION THEY ARE AT; - it is a form of real freedom, which arises due to spiritual knowledge and inner realization,
due to the authentic detachment that occurs when we live this state combined with a miraculous transcendence and immanence at the same time
(it is with the body beautiful and exceptionally vital and attractive but not covered by clothes, completely and directly exposed) and due to the control of the lower tendencies of the ego;
Those who practice nudism feel this freedom, knowing that nudism does not refer to something erotic but to a form of inner freedom. - it is the absolute Truth, accessible only to the prepared, but it facilitates this truth for the sincere seeker who wishes to be authentic;
- To respond with love to Kali in our hearts, it is necessary to cultivate the authentic with all our might,
to recognize our mistakes, if we see them and to seek to solve problems (not necessarily to succeed, but at least to follow) - although she has the appearance unmediated by some illusory veil of an exceptionally beautiful, naked, very sensual and attractive woman,
she is terrible for the impure and, especially, for the ill-intentioned, who tries to “trick” the divine
order and exceptionally gentle, supportive and regenerating for the one who, although limited, sincerely aspires to self-improvement (even if it is limited); - she manifests a pure, very direct femininity and her adoration is preferred by authentic tantrics,
willing to walk correctly and quickly their spiritual path “narrow as the edge of a razor” ; - Kali is also the fundamental energy of the Kundalini, “coiled” 3 and a half times at the base of the spine, in the center of the vitality of the Muladhara Chakra,
- Kali manifests itself in our body through the vital flow of breathing
and we can feel it concretely in the prostate in men and in the vagina, in women, especially in the G-spot; - It manifests itself powerfully especially through vital women, strong inside and perhaps also outside, with a harmonious body, sensual and with exceptional spiritual aspiration.
- It is a manifestation of the fundamental
tantric principle “For the one who is pure, everything is pure.”
The symbolic representation of Kali,
effective, perhaps, in India, is inappropriate we say because it can offer a wrong understanding for neophytes.
It’s just a symbolic representation — that’s it, because
In reality Kali is fully manifested through women with very beautiful forms, very sensual but with firm, absolute spiritual options.
➡ The goddess is often depicted as dancing on Shiva’s body,
which is nothing more than the obvious illustration of the truth “Shiva without Shakti is Shava” or “corpse”, without power.
Any superficial humanistic interpretation such as “Kali is triumphant over Shiva” shows, in our opinion, only ignorance,
because there is no opposition between Shiva and His counterpart but perfect harmony.
➡ It has its tongue sticking out because It is the Time that devours everything.
We draw the attention of those who still believe that Kali’s terrible appearance and with many terrible symbols would belong to an infernal
deity that we have a criterion offered by our Savior Jesus Christ himself and which states the following:
“The tree is known by its fruits, and the man by his deeds.”
So, if you want to benefit from the grace of the Goddess and study her ways, at first evaluate what she offers and what she asks from the neophyte Great Divine Power Kali
and you will see that everything that is asked for and everything that is offered is in the realm of all that is most spiritual and pure.
That is, despite the terrible appearance, Kali demands and offers the most direct, clear, and pure spiritual attitudes and attainments.
It is impossible to confuse Kali with an infernal being because infernal beings do not have such aspirations
but have ego values, even if sometimes refined, but ego values,
while Kali promotes and offers the purest inner achievements based on ego transcendence.
It is a symbol of the entire surrounding Nature, strong, pure and regenerating,
but relentless at times, manifesting, even then, a wonderful quality that deserves total abandonment and perfect trust,
because “all the evil (apparently) since then is, certainly, for the better”.
Kali is worshipped by Hindus in India, but especially by southern India, Bengal, and Assam, but also indirectly in all Shivaite communities.
YANTRA
Leo Radutz
December 2015