What is the connection between humanism and Luciferianism?

What is the connection between humanism and Luciferianism?

“People we are, aren’t we?”

We sometimes hear, to justify understanding of human limitations, which would, in the view of those people, always be finite.

However, the authentic spiritual paths and science of consciousness, Abheda, recognizes that man evolves as consciousness to make the transition from:

→ ignorance of Knowledge

→ from finite to infinite

→ from passerby to non-passerby.

In a way, Luciferianism has crept into our lives under a seemingly innocuous, even sympathetic name.

Humanism.

What is humanism?

Contrary to appearances, humanism is not something good for people, it is not something for the good of people.

In fact, humanism is something that protects limitation and cantonment in the current level.

The term “humanism” means a philosophical perspective that puts man and human values above all else, focusing especially on man as an individual.

It was said, when it appeared, that it put man at the center of the universe and not God.

That is, for humanists, man thus constitutes the supreme value, is an end in itself and not a means.

For authentic spiritual paths, it is not man, but the ideal about man that constitutes the supreme value.

What’s the difference?

As humanists we would not understand progress as an aspiration and a transformation towards a human ideal focused on a very high level of human consciousness

but we would only tend towards the fulfillment of current desires, using the universe for it, if we can.

Humanism implies a devotion to the search for so-called truth and so-called morality by human means,

in support of the present interests of the people concerned,

of that time period and of that culture.

That is, a moral and an ethic relative to that culture and temporal period and not an absolute one.

Focusing on the apparent capacity for self-determination of man,

humanism rejects the validity of transcendental justifications

such as faith, the supernatural, or purported texts —they say—to be divine revelations.

But in reality, the capacity for self-determination or free will depends on the level of consciousness.

Humanism, like Luciferianism, deceives man that he can have free will at any time.
They hide the fact that this referee is free only according to the level of exit from ignorance.

Thus, the ignorant have the arbiter dependent on desires, instincts, psychic mechanisms, manipulations.
But although this is so, it is suggested to people that they are free and that they actually have free will at all times.

They will then discover too late that

the most terrible slavery is of one who falsely believes that he is free!

Humanists support universal morality

based on the human condition as a common level.

Hide or ignore the fact that

there is no common level,

so man cannot be a universal model because people are different.

some being closer to perfection than others.

People are different and that’s where human evolution lies.

even though they have the same infinite, identical potentiality in them.

Some people have a level only slightly different from that of animals, are subject to instincts, others want and have skills for material accumulations, socialization, power, love, intuition, mental or paranormal knowledge directly or for spirituality.

There is, however, a pattern.

The Infinite in Man

and to him we should, we say, tend.

Some call him God.

Claiming that it does not place God at the center of the universe but man, humanism says it rejects superstition.
Humanism pretends that God is not man’s infinitely glorious potential, but a superstition, a blind faith in an almighty bearded Santa.

To them God is not the infinite in man, his hidden potential that he would have the duty to discover in order to know the true glory and deep meaning of existence.

This potential cannot be known by fooling people into being equal and the same but, on the contrary,

revealing that in seeking infinite power in man, humans are different

and that on this road knowledge, virtues, wisdom differentiates people

precisely because there is a fundamental path and becoming.

And this transformation of consciousness changes desires and aspirations according to the level of knowledge gained.

So, in our opinion, the best wish is

to become perfect, or at least,

to come to want perfection, if we do not yet have this desire.

And Abheda yoga – especially – demonstrates that perfection is possible to achieve by raising the level of consciousness.

Leo Radutz

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